Reflection on Dilexi te
Imelda Soidi In Chapter Two of Pope Leo XIV’s recent exhortation Dilexi Te, he reflects on the way of life of the early Christian community, a people who truly cared for the poor and livedReflection on Dilexi te
River Above Asia and Oceania Ecclesial Network
Imelda Soidi In Chapter Two of Pope Leo XIV’s recent exhortation Dilexi Te, he reflects on the way of life of the early Christian community, a people who truly cared for the poor and livedReflection on Dilexi te
“How are our seas and oceans? What can they offer us in terms of fair and solidarity wellness for humanity? Can we sustainably feed, heal and supply materials and energy to a growing human population,Caring for the health and seas, caring for humanity
As they held soil in their hands, young Indigenous women and community leaders also held space for reflection during the second week of the Beginners’ Program on Inculturation, Synodality, Integral Ecology, and Indigenous Pastoral Ministry,We are learners so we can be leaders: Reflections from Week 2 of the Beginners’ Program on Inculturation, Synodality, Integral Ecology, and Indigenous Pastoral Ministry
Global conversations on the environment connect with the oceans. The oceans, the forests, and Indigenous communities are key themes of the dialogue process that RAOEN is engaging with through active participation of Indigenous youth fromConnecting with the oceans
Eneriza Menaling I was happy to be part of a group that visited the Umayamnon community in Sitio Catablaran in February. Catablaran is the farthest sitio of Barangay Canangaan in Cabanglasan, Bukidnon and when weSustaining our Indigenous culture amidst change
Maura Lipanda Today I see that the Church is seeing the concerns of the community – including those of the youth. The Church is trying to act with the youth and engaging with them throughGathering our hopes for the Indigenous youth today
Eneriza Menaling “If you want to go fast, go alone. If you want to go far, go together.” This African proverb has a big impact on me. While it is true that as a youngReflections of an Indigenous youth in the IFF Asia dialogue for strengthening youth formation
Father Gerard Burns On 6 February 1840, the British Crown signed a treaty with Māori chiefs at Waitangi in the north of New Zealand. The British understood that the chiefs ceded their sovereignty and otherTe Tiriti o Waitangi (Treaty of Waitangi): A Covenant?
James Pochury The global 30×30 conservation initiative, aimed at safeguarding 30% of Earth’s land and seas by 2030, is framed as an urgent ecological necessity. Yet, this approach runs the risk of mirroring colonial systemsReclaiming conservation: A call for justice and Indigenous guardianship in implementing the 30×30 conservation goal
Raydan Tangwayan Wherever I go, I am always proud to begin with my positionality as a member of the Indigenous tribes – a Sarangani Manobo and a B’laan. My tribal identity informs my stances inVoices of the Indigenous Peoples in RAOEN